Legal Morbid Buckeyes

I went to the Ohio BMV yesterday to get my Indiana driver's license converted to an Ohio driver's license. It went fine, but the "written" test that I had to take was a little bit different than what I remembered from my first time around. For one, the test is now computerized, which, given that I sit in front of a computer for far too many of my waking hours, meant that I picked up on the "subtleties of the interface" quickly.

But the other thing I noticed was how obsessed the test creators seemed to be with death on the roadways. Example: one question displayed a yellow, diamond-shaped sign with a "T" in it. The multiple choice answers were all fairly reasonable except for (D), which said "this sign means that someone was killed by a car at that spot in the road." Ahhh!! Just a few questions later, they displayed another yellow, diamond-shaped sign with a pedestrian crossing symbol on it. Answer (C): "This sign means that someone was killed by a car while crossing the street here." AHHHH! Scary.

Anyway, I passed with a 93 % and got my license. Phew. It makes me wonder if I would have done better on all of those high school Latin tests if they'd been computerized. (And if at least one of the answers could always be eliminated for ludicrous morbidity.) Sona si Latine loqueris.

Weighing the Value of Life

I think that one of the hardest things a person can be asked to do is confront the value of their own life weighed against that of the world around them. But we see the tensions of this confrontation everywhere - balancing our self-interest against our service to others; balancing our concept of the good life against the survival of other species and the environment they live in; balancing our intense love for a small group of people against the thousands of neglected and unloved that die in some unknown place.

Last night, I saw one of the recent movies to come out about wars and the nature of the experience for those fighting in them. This one was about Vietnam, and it did an amazing job of contrasting the emotion and intensity of individual participants (American and Vietnamese) against vast scenes of death and destruction, hundreds of lives being ended violently and quickly and without prejudice. But the overall feeling I walk away with is awe at the magnitude of the loss of life. The movie tells us that loss of life on this scale can be worthwhile - that sacrificing spouses and parents, hundreds at a time, is sometimes necessary. And, perhaps unfortunately, this is the message that is absorbed from these films, more so than the sense that the loss of any particular man or woman is in itself a horrible tragedy. For who can bear the burden of reflecting on the pain and sadness of any and every widow and widower, son and daughter, mother and father that would hold their loved one no more?

When I wake up this morning, I go into the kitchen and see on the front page of the paper that a local high school student has died in a car accident. The picture on the front is of my housemate Charlie, a volunteer firefighter, wading around a half-sunk, overturned car in an icy creek. Charlie says that the shot was taken right before he went under to try to find the kid. We talk about the rescue effort, how cold it was, and how sad it is. "Poor kid." Thinking about the shock and the sadness and the sense of loss that his friends and family will experience breaks my heart as I sit and stare at the words on the page.

But how can I put it into context, how can I think about the loss in terms of all the loss that was experienced that day, even in that hour, around the world? How can that tragedy be weighed against images of boys the same age as the accident victim being shot, stabbed, blown up, and burned as they run through the forest fighting for a country that will notify their next of kin via telegram delivered by taxicab?

At either extreme, the value of life is sharply more understandable than in the relatively mundane existence that is common in the middle. There is the sense that I am doing an injustice to that boy and those soldiers by worrying about my plans for the summer, stressing over too many meetings, pondering my weight and my exercise regimen. I know that I may never have an opportunity to truly experience the appreciation of simply being alive because I may never understand how good life is, and how easily it slips away.

The resolution, it would seem, might come in the form of relativism - the sense that the value of our lives can only be completely known when taken in the context of those around us who we love, fight for, and miss when they are gone. It is too cold to say that because life HAS been lost on massive scales in the past, the value of an individual life is decreased. But neither does it feel right to say that we must all mourn deeply and at length over the loss of every stranger...again, who can bear that burden?

Even in relativism, I can find no peace. But it is perhaps the unanswered question - what is life worth - that can inspire us to seek ways of living our own lives that pay tribute to those who no longer have life, and to those who miss them.

Live Free or Die: Maybe Napster Should Call it Quits

I should preface these thoughts by saying that I believe the current uproar over Napster, copyright issues, the music industry, and information theory is producing a public debate that is very healthy for our government, culture, and nation. It is forcing us to look in new ways at how we treat information, data, privacy, personal transactions, art, and money on a personal and public level. It is forcing several large and powerful corporate and government entities to think hard about their place in the digital age.

007 4AThat being said, I think it might be best if the debate ended with the voluntary end of Napster, instead of the involuntary end of Napster "as we know it."

Outrageous, you say? They should fight to the death, you say? Well, let's think about it. When this whole conflict started, the Napster folks took the hard and fast position that they were providing a legitimate service that was not in any way defrauding the music industry. I'm not sure how their personal/internal corporate view has changed since then, but the current course of events would suggest that Napster is making every attempt to find the best way to handicap their service in a way that satisfies the music industry. This is the result of the seemingly immutable decision of the justice system that Napster's original operating model is illegal.

If you follow that course to its natural conclusion, it means that the current conflict will not end until either Napster operates in a manner that is pleasing to the music industry and/or the government, or Napster does not operate at all.

As a matter of pride and principle, I think Napster should head off either ending and call it a day. By continuing to participate in the current conflict, Napster publicly acknowledges, however reluctantly, that it is in the wrong and that the music industry and government are somehow in the right -- OR, it acknowledges that its more important to Napster's keepers to exist as a prisoner of these entities than it is to assert the right to exist freely or not exist at all.

However, if Napster were to close its proverbial doors, it would be its own unique way of admirably saying "we choose not to exist in a manner that is subject to the corrupt whims of a malicious industry". Yes, it would be a loss for Napster users, and yes, it would be a loss for a practical, working example of the power of the Internet. But it would NOT be a loss for the cause of freedom of information; quite the opposite.

Some things change our lives so significantly that they deserve better than to be trampled out of existence by the changing face of subtle bureaucratic oppression.

What do you think?

Why Have a Personal Website

Why have a personal website? Isn't it just an excuse to show off pictures of your cat, your significant other, a great poem about cheese that you wrote last week? Well, some of them are just that, and I strongly oppose the use of internet bandwidth for the sole purpose of showing off household pets.

However, there is a largely underutilized potential for the personal website that I'd like to comment on. As I see it, a great deal of the world's problems are derived from a severe lack of communication, a lack of human understanding amongst one another. Just think, there are 5 billion people out there that you don't know; you don't have any idea where they came from, what they're like, where they're headed. You just assume they're pretty much like you and that they'll get along okay without you.

That's not the case. We go to war because we assumed someone was like us and they turned out to be too different. People die because we assume they'll be able to support themselves while we enjoy extreme affluence. Because our field of significance extends only to our family, friends, and the people we "know", we have a very narrow concept of how the "world" is.

The personal website is a great solution to this. Our stories, our interests, our problems, our joys; they make up who we are and when you can share in someone elses, you've suddenly broadened the field of people who are in some way significant to your life. If you can learn about people and what makes them tick, you're a lot more likely to know how to fix the problems that get the world down. You might even learn something about yourself.

The web and internet in general have an enormous potential to change our world, a hundred times as much as it already has. I've encountered people from all over the world I wouldn't have otherwise known about; we might not speak each other's language, but through this incredible technology we can learn about each other, appreciate each other, and openly and directly share the common bond of humanity.

The plunge is worth it. The vulnerability pays off. The potential for getting to know your world is unimaginable. Publish yourself.